CalendarNov 22 Reem Kelani Nov 22 Free films: Greek prison revolt 2007 / Angry Brigade Nov 23 Going to Copenhagen for COP 15? Nov 24 Trinity Road Picket - Freedom of Movement for All Nov 24 Going to Copenhagen for COP 15? Nov 24 Freeskilling - Ashtanga Vinyasa Yoga Nov 25 Tree Planting in St Agnes Park Nov 25 free event: Hildegard of Bingen: music, poetry, and medieval monastic ... Nov 26 Bad News. What's wrong with Britain's Press? more >>![]() indycycle
Blog feed from around BristolBiofuel power for Bristol would very seriously detract from 'green cap... Copenhagen Climate Summit and Cumbria... World Cup: the state of our democracy watch The Shortest Cycle Lane in the Universe? Transform debates Nixon Drug Tsar on BBC World Service Prisoner support cafe and film night on 22 November World Cup: today?s smoking doc Climate Emergency: Public Meeting Looking for Green Filmmakers and Films Screening of the Transition Movie Bristol EDO Decommissioner 10 months on remand Transform's 'Blueprint for Regulation' discussed on CNN international Charges dropped against Swedish activists and anti-fascists The Failing List of Evidence for Global Warming Denial |
Recent articles by of interest
This author has not submitted any other articles.
Recent Articles about Bristol MiscellaneousForum - Latest Uploads! Nov 20 09 Animal Liberation Film Screening Nov 20 09 Antonia’s Line: Oscar-winner and trigger for Debate Nov 19 09 Bristol Uni Scientist on why we believe the unbelievable bristol |
miscellaneous |
news report
Friday May 29, 2009 09:53 by of interest
![]() Bruce M. Hood is chair of the Cognitive Development Center in the Experimental Psychology Department at the University of Bristol. He was a research fellow at Cambridge and has been a visiting scientist at MIT and professor at Harvard. Hood has received many awards for his work in child development and cognitive neuroscience. His newest book is Supersense: Why We Believe in the Unbelievable. He argues that everyone is born with a "supersense," an instinct to believe in unseen forces and to recognize patterns and infer their causation, citing examples such as seeing Jesus in a grilled cheese sandwich, or the case of the "haunted scrotum." He explains how this supersense is universal, and that even skeptics and rationalists often exhibit it in their lives through rituals and the owning certain valued possessions, such as Richard Dawkins' prizing of objects once owned by Charles Darwin or MIT growing saplings from the tree under which Newton first discovered the laws of gravity. He details how rituals give a perceived sense of control to believers, and how they may actually affect a believer's performance. He talks about the "secular supernatural," contrasting it with the "religious supernatural." He argues against Daniel Dennett's and Richard Dawkins's thesis that religious belief results primarily from indoctrination in childhood. And he defends the position that unbelievable beliefs serve important social functions. |